National Symbols on the Building of Patriotism

To examine this mental picture of issue symbols as a conduit for patriotism and thus also for subject area identity, it is necessary to first explore how symbols of any kind mould people as individuals and as groups; to understand what exactly patriotism is and its role in nation-building; and then to tie these thoughts together with eluding studies of both positive and negative topic symbols in history.

check to Margaret Sleeboom, author of Academic Nationalism in chinaware and lacquer: Framed by Concepts of Nature, Culture and the Universal:

It is only when symbols assemble meaning as effective triggers of associated sentiments in many associate contexts, including that of daily life, that they become powerful . . . In order for take symbols to become effective, however, it needs to command loyalty to its rule (17).

utilise examples of historical and anthropological interpretations of the dragon in the Chinese context, Sleeboom argues, "the cognitive aspect of nationalism is of crucial importance to the efficacy of national symbols" (17).

Throughout her discussion, Sleeboom explains that symbols themselves "are not so much the carriers of whoremaster as the triggers of effects. What makes symbols powerful rather than the legal opinion in the symbols themselves is the belief in the effectiveness of their mobilization" (20). For example, Sleeboom cites this as the reason why symbols are a

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Community Psychology. "psychological Sense of Community: Theory of McMillan and Chavis, 1986. (22 August 2005) .

This young char was not al matchless. The emotional feelings of patriotism evoked by the attacks on America were likely strongly influenced by the pervading presence of the American thole. Huntington describes a scene on the city streets of Boston that was natural across much of America in those early age following the attacks:

Though throughout that country's history the American flag has always been displayed almost as a religious icon, it has not been so prominently displayed as it was following September 11 since perhaps the U.S.

Civil War:

Typically, "patriotism" is a notion applied to an already existing nation-state and can take binary forms: it can be voluntary and emotional empathy; it can be officially promoted by the government; oftentimes, it is both. Similar to, but significantly distince from patriotism, is nationalism, which is described as "Positive attitudes towards a national parkway on behalf of a non-sovereign entity" (wikipedia.org, "Patriotism"). Regardless, there are any(prenominal) well-developed nationalist movements such as Irish Republicanism and Basque separatism that shake off strikingly patriotic undertones, similar to those of established nation-states. An example of this is in Nothern Ireland, where there are two parallel patriotic cultures - an Irish-Republican one and one a pro-British unionist one. Another example is in the disputed nation-state of Belgium where pro-Belgian patriotism is weak and is nothing more than an driving force by officials to create loyalty to the government, but is not embraced by the people (wikipedia.org, "Patriotism").

Sleeboom, Margaret. Academic Nationalism in China and Japan: Frames by Concepts of Nature, Culture and the Universal. New York: Routledge Curzon, 20
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