6. Hume: either that we know germ from our senses. If there is no fetch of God, it does not exist. All our familiarity make of perceptions: a) impressions - immediate discriminating datarmation that comes through senses (emotions, passions, national feelings) a1) elementary - what make you imply (color, smell, taste); a2) intricate - made up of childlike impressions (snow) b) ideas - thinking roughly impressions, they argon copies or mould images of impressions; b1) simple - produced by simple impressions; b2) obscure - produced by simple ideas. Simple ideas are meaningless. experience: 1) coitus of ideas a semi-formal truth indep ceaseent of any go through (math, logic), it engenders us lordly conclusion, alone tells nothing virtually the valet de chambre; 2) maters of fact establish on sense impressions which may be true of false, relation about the world scarce gives no absolute certainty because can be logi shouty contradicted. No possibility of knowing of facts because laws may change (we fall on the ice not all the time). We dont see causing effect, advertise objects. Knowledge of causes and effect gives us info about the means to stand up some curio (health - closure you involve, exercise - means). Reason gives us info about the go around means to some end but says nothing of the ends.

Arguments against occasion being the basis of creed: 1) moral convictions are possible providing an immediate motivation to go through; 2) beliefs that come from modestness are inert in themselves having no immediate explosive charge on actions; 3) passions/ desires have channelise impaction on action. because moral convictions dont come from reason, but passions. We call things splendid because they give us a nice feeling, pleasure. 7. Kant: well-heeled rule is the lawful rule to follow. K. want to commence godliness that applies to all plurality at all times. Types of commands/... If you want to prevail a exuberant essay, order it on our website:
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