How Important Religion is? How it Affects Your Spirituality?

. . . Religion, and magic, are delegacys of comprehend and relating to the creative powers, the living energies, the all last(predicate)-pervading spirit, the underlying intelligence that is the universe in spite of appearance which we and all else exist (McCoy 1).

I do non stick with to all of the magical beliefs and practices in McCoy's book by any(prenominal) means, but I do share his belief that all of life in its many parts is interrelated, that plan washbowl be increased by tuning into that interrelatedness, and that the way adept uses ace's life affects the way that life treats one. In other words, one gets back from life what one gives to life. I see otherworldliness as a banquet offering many opportunities for growth, and I feel free to choose and pick from that banquet in terms of what fits my particular personality and path. For example, while I do not feel drawn to McCoy's long list of Celtic gods, goddesses, heroes and heroines, I do relate to his description of "altered states of consciousness":

Meditating, or acquiring an altered state of consciousness, has taken on an unnecessary aura of mystery in our modern world, heretofore we do it every day. You have changed your focus of consciousness every night since the day you were born when you went to sleep. . . . Altering your consciousness for nobleman alignment exercises, pathworking, or any other type of meditation, spell, or ritual work, is merely a ferment of learning to consciously control . . . brain wave

This is especially true in a world in which so much energy is concentrated on the material, on speeding around trying to acquire wealth and warranter and fame. In such a world, what is natural is sometimes lost, blush in terms of something as simple as food. An appetency is natural, but it can be distorted in a world full of junk food which fills one up but gives one not enough nutrients, or in like manner much fat and sugar. The same is true with the deprivation for God, the need for religion. What is simple and natural becomes complicated with trappings and money and the thought that what other people think about one is more(prenominal) important than what one thinks of oneself or what God thinks of one.

Anderson, Joan Webster. Where Angels Walk. New York: Ballantine, 1992.

Tyl, Noel. Predictions for a New Millennium. St. Paul, MN: Llewellyn, 1996.

Garrard, Ana Lora. An Invitation to Dream. St. Paul, MN: Llewellyn, 1993,

Kolenda's book is special because he treats the creative activity in a personal way, writing as if he were the innovation, so that the reader begins to understand that the cosmos is not simply a massive collection of stuff, but is springy and conscious, and that the man-to-man is an essential part of that living awareness. Kolenda also shows how the cosmos has evolved, bringing to mind the fact that each individual, and each individual soul, must also evolve into greater and richer consciousness. I do believe that this evolution is inevitable, and that the individual can hasten the process through getting in tune with the movement of the cosmos as it evolves as well. Finally, Garrard's book reflects my own experience with dreams and the way they can help one become aware of ad hoc ways in which even while asleep the phantasmal process is continuing.

Joan Wester Anderson, in Where Angels Walk, writes that "People in our husbandry are uncomfortable with the notion of angels in today's world" (Anderson 232). On the subject of angels, I am an agnostic. I am not uncomfortable wit
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